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Note: DNA testing has proven that descendants of the Bawnlea Bowles and the Springhill Bowles, both of whom emigrated to Canada from Kilcooly parish, share a close connection to a common ancestor. As The Bowles of Springhill were members of the Killenaule RC parish and the Bowles of Bawnlea were closely connected to the Bowles of Crohane which is also very close to Killenaule and the Bowles of Crohane seem to have been connected to the Bowles of Fethard there is a very good possibility that the Bowles of Bawnlea, Springhill, Crohane, Killenaule and Fethard were all closely related. See Sorting Out The Bowles of Killenaule and KilcoolyMany Bowles families emigrated to Canada over the years but the one which possibly had the biggest impact on events in Canada were The Bowles of Bawnlea. Charles Bowles and his family of Bawnlea left Ireland to settle in Ontario, Canada in 1827. His parents, brother David and sister Rose joined him there three years later. Many of his descendants, which included the Prime Minister of Canada and Nobel prize winner, The Hon. Lester Bowles Pearson, had a significant influence on their new country. See Notable Members of The Bowles of Peel County
Bawnlea
was a largely
German Palatinate settlement in
Kilcooly parish. Among the Anglo Irish who also settled
there were George Bowles, whom I believe was from
The Bowles of Crohane line.
The first Palatine settlers started to arrive there in 1773. One of the first was an Andrew Young who is listed at Bawnlea in the List of Protestant Freeholders in Tipperary for 1775-76.
There is a memorial stone for a John Young in the Kilcooly cemetery which reads: 'Erected by Elizabeth Young in memory of her husband John Young. Died 1823 aged 69.' John Young, born about 1754, would likely have been Andrew's son or a younger brother.
George Bowles married Barbara Young in about 1795 in either Bawnlea or Lower Crohane. Barbara Young's parent's were possibly John and Elizabeth Young of Bawnlea.
Note: the Freeholders List from 1776, as printed in W.G. Neely's Kilcooley: Land and People in Tipperary published in 2005 by the Slieveardagh Rural Development Centre includes an Ambrose Young at Ballyphillip (Lower Crohane parish) as well as the Andrew Young at Bawnlea. However, that is incorrect. The original handwritten register has Ambrose Going at Ballyphillip not a Young.
George and Barbara had a son Charles about 1797.
The 1826 Tithe Applotment Book lists George and Charles Bowles holding land in Bawnlea (or Bawnreagh), Kilkooly parish, which technically doesn't necessarily mean that they lived there although they probably did. It also shows the Widow Young (that would be Elizabeth Young whose husband John had died in 1823 as mentioned above) with a small holding and a James Young and John (Jr.) Young on larger lots nearby.
The applotment also lists a John Bowles and the widow Bowles sharing a common area with a larger group in the Kilcooly Commons. That does imply that they were actually living there.
All were tenants of Chambre Brabazon Ponsonby-Barker, Esquire of Kilcooly. Barker's sister, Mary Brabazon Ponsonby, was married to Thomas Barton who was the landlord of the Bowles family in Fethard providing a possibility of a connection between the Bowles of Kilcooley and the Bowles of Fethard. However, nothing further on that possibility has been found.
The road in between Bawnlea and The Commons (or Blackcommon) was known as The Palatine Street and was the location of a German Palatinate settlement.
The Bowles of Bawnlea were Protestants while the Bowles of The Commons were Catholics but DNA tests done by their descendants in Canada have proven them to be of the same family. Relations between people of the two religions were already at a low point before the tithe applotment. In 1826, when all landholders in Ireland, including the Catholics, were assessed an annual fee to be paid directly to their local Protestant Parish Minister for his support and for the maintenance of his church, relations quickly became much worse. Protests against the tithes were particularly violent in Tipperary and Kilkenny. Families with members of both religions, such as the Bowles, were torn apart. In 1827, when the English Parliament was considering a bill that would ease the situation by permitting Irish Catholics to vote in national elections, opponents to the bill organized the signing of anti-catholic petitions throughout England and Ireland for presentation to Parliament. When the list of the signers of the Anti-Catholic Petition in the Barony of Slieveardagh was published in the newspaper on May 12, 1827 the names included Charles Bowles of Bawnlea and several Bowles in nearby Crohane parish: Charles Bowles Sr., David Bowles, William Bowles and John Bowles. This is just speculation on my part but as Charles Bowles landlord, Chambre Brabazon Barker, was one of the large estate holders who was strongly opposed to any increased Catholic rights, it's unlikely that Charles had much choice in signing the petition. Similarily, the Bowles of Crohane's landlord was Guy Luther (or Lowther), Barker's half-sister's son, so they were possibly in the same position.
The family tradition of The Bowles of Peel, Ontario, Canada is that their ancestor, Charles Bowles of Bawnlea, emigrated to Canada via the port of Wexford in May 1827. It has to be assumed that his departure was connected to the backlash from the signer's Catholic neighbours who were, by far, the majority in Kilcooly. It's interesting that the four Young brothers, Henry, John, James and Joseph, who also signed the petition and who were almost certainly George Bowles' wife Barbara Young's family, also emigrated to Canada that year. They settled in Goderich, Ontario.
This was the start of The Tithe Wars which were particularly violent in Kilkenny and Tipperary. Many of the Catholic tenants refused to pay their tithes to the Protestant church and banded together to protect each other from attempts made by the tithe collectors, backed by the police and military, to force them to pay.
In 1830,
again
according to family tradition, Charles' father, George Bowles and his wife
Barbara and Charles' brother David and sister Rose also left Ireland to join
Charles in Peel county. That would explain why George Bowles, although
a Protestant, appears on the Tithe Defaulters List in 1831. See
The Tithe Wars and the 1831
Tithe Defaulters List
The names on the Anti-Catholic Petition have Charles Bowles in Bawnlea and several other Bowles including a Charles Sr. and a David at Crohane which is only about 8 miles from Bawnlea. The settlement at Killenaule was only started in the late 1700's and the Bowles arrived sometime after that but I don't yet know where they came from. I'm still sorting out the Bowles of this part of Tipperary but this connection to Crohane is interesting. See The Bowles of Crohane and Sorting Out The Bowles of Kilcooly and Killenaule